It seems like every history teacher I ever had always started the course by saying, “History is not about names and dates; it’s about understanding why things happen.” Then, of course, they gave us tests about names and dates.
But they were right about the idea that the themes of
history are really more important than specific people or times, places, and dates.
One of the themes that runs through American history and is still current is the issue of social welfare. What services should the government provide for the “general welfare.”
Should the government at some level provide education? Schools with grades K–12? Have a role in public health? Should the government have a say about cleanliness in public restaurants? All these–and more–involve some intrusion in some people’s lives, including the people who pay taxes to support them.
Democracy in Chains is an explanation of a plan to build support to remove such government programs. There are two elements to their position: 1. The government should not have a role in the free market; their theory is that the free market self-corrects and provides the greatest good for the greatest number. 2. Some people have to pay more taxes to support such programs. For example, there are people who have no children in public school, but they must pay school property taxes.
This book is how people are interested in, not only who rules (who wins elections), but also in changing the rules (changing how we approach such services). They plan to limit the number of voters, the role of collective groups (unions, voluntary associations like A.A.R.P.), limit the power of local control, reduce consumer rights (by “agreeing to terms of service” you give up the right to sue and to agree to arbitration).
The goal is to replace\eliminate Social Security and Medicare with privatized plans.
An interesting and relevant topic. It helps give a frame through which to see current politics.
Father, are you aware that the A.A. R.P mentioned in the blog above supports/sponsors certain voluntary associations that promote so called women’s productive rights?
LikeLike
No. Interesting.
LikeLike